Plis enfo De jou ki pi enpòtan nan lavi ou se jou ou fèt ak jou ou vin konprann pou ki rezon w fèt
Sen Valanten prèt pou rive Gen moun k ap tann sa l ap pote Pwasondavril mwa fevriye Oubyen kado ki pa vlope
Si w te ale vant vid san yon moso kasav Ou ka vin retrouve w sou yon tab lopital Avèk machwè w leve kouwè pon Lestè a!
Sa ou plante se sa ou rekòlte: This translates to “you enjoy Whatever you sow” which really signifies just that
So The reality that the next poets selected to write in Creole is a strong political assertion. And the new music of the Creole language is undoubtedly an integral component in their operate—the Creole language has a rhythm and a power that I do think might have been lacking Should the authors had preferred to write in French.
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mwen menm avè w s’on vwalakte k’ap vire nan lejann tan an chak fwa lannuit tonbe mwen panse avè w tout bagay te fini yon lè konsa lè yon lòt tan te kòmanse an n al lazil nan vwayaj anelimyè ak pousyè zetwal pou makiye souri w an n al lazil ak vitès reyon limyè pou mezire lespas nan pwent tete w Sitation Creole101 a !
There was a man who accustomed to consume lemonade daily within a bar during the entrance of a catholic school. Some pupils hassle him on a regular basis by contacting him lemonade.
The supervisor said : you used to do that almost day-to-day and slapped him over the still left side of his face. In any case, Jean explained slap me on the ideal facet to provide me an opportunity for my lunch afterwards.
thirty Nou pa t' janm vle koute konsèy m' t'ap ban nou, nou te toujou derefize koute m' lè m' t'ap korije nou.
All contain inbound links to Websites where you can listen to recordings, hear the tune or observe a video performance.
eleven Pou moun prosperous yo, byen yo tankou yon ranpa byen solid. Yo mete nan tèt yo se sa k'ap pwoteje yo.
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The Participate in centers on Haitian American Simone as she reconnects together with her cousin GiGi, a large-end boutique proprietor in Haiti, satisfying their grandmother’s prefer to bridge their family members’s worlds. Though in search of significant involvement in Haiti—perhaps with a local task or organization—Simone’s American standpoint often clashes with GiGi’s, highlighting the discrepancies in their values and method of daily life.